By Martha C. Nussbaum
This quantity brings jointly Nussbaum's released papers at the dating among literature and philosophy, in particular ethical philosophy. The papers, a lot of them formerly inaccessible to non-specialist readers, take care of such primary matters because the dating among kind and content material within the exploration of moral matters; the character of moral realization and moral wisdom and their dating to written kinds and types; and the function of the feelings in deliberation and self-knowledge. Nussbaum investigates and defends a perception of moral figuring out which includes emotional in addition to highbrow job, and which provides a undeniable kind of precedence to the belief of specific humans and events instead of to summary ideas. She argues that this moral belief can't be thoroughly and competently acknowledged with no turning to varieties of writing often thought of literary instead of philosophical. it's for this reason essential to develop our perception of ethical philosophy for you to comprise those kinds. that includes new essays and revised types of numerous formerly released essays, this assortment makes an attempt to articulate the connection, inside of one of these broader moral inquiry, among literary and extra abstractly theoretical parts.
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Additional resources for Love's Knowledge: Essays on Philosophy and Literature
See the further discussion of this in "Perceptive Equilibrium," this volume; also "Therapeutic Arguments" (see n. 26). And see Diamond, "Having a Rough Story" (see n. 40). 42. See "Therapeutic Arguments" (see n. 26). Torm and Content, Philosophy and Literature 25 total detachment is not) we need to be alert to those aspects of a procedure that might bias it unduly in one direction or another, and to commit ourselves to the serious investigation of alternative positions. Here both life and the history of philosophy combine to help us.
It owed much, as well—and one can hardly overestimate this—to the long-standing fascination of Western philosophers with the methods and the style of natural science, which have at many times in history seemed to embody the only sort of rigor and precision worth cultivating, the only norm of rationality worth emulating, even in the ethical sphere. That issue is as old as the debate between Plato and Aristotle over the nature of ethical knowledge. And it is certainly possible to make a substantial argument that the true nature of the ethical domain is such that it can best be conveyed in the style we usually associate with mathematics or natural science.
An idea of these concepts can be gained by sketching a sequence of relations, the members of which we take as relevant in deciding whether or not some relationship between persons A and B is one of love. These are not relevant in the sense of being evidence for some further relation Move' but as being, in part at least the material of which love consists. The sequence would include at least the following: (1) A knows B (or at least knows something of B) (2) A cares (is concerned) about B A likes B (3) A respects B A is attracted to B A feels affection for B (4) A is committed to B A wishes to see B's welfare promoted The connection between these relations which we will call 'love-comprising relations' or 'LCRs' is not, except for 'knowing about' and possibly 'Feels affection for' as tight as strict entailment.