By Otto Weininger
Along with his suicide in 1903, on the age of 23, Otto Weininger turned a primary determine within the mythology of fin-de-siecle Vienna. This quantity of essays, released posthumously, is a sequel to his publication, intercourse and personality, which was once banned via Nazi censors. this is often its first translation into English.
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Extra resources for A Translation of Weininger's Uber Die Letzten Dinge, 1904-1907, On Last Things (Studies in German Language and Literature, V. 28)
Sb) 9 ego, when one can, for this price, affirm his individuality (something he could not earlier comprehend). ”16 He now sees that the higher self is at war with the lower, and that the complete victory of one is the death of the other. ”17 [V: 9] He must say all this to himself, and convict himself. It now occurs to him that perhaps it is exactly his destiny (“his Master's will”, which he ought to have worn “as a sign-board”), consciously and in principle to offend against that other destiny, to oppose it.
Ber die letzten Dinge was published early in 1904. Rappaport, who is responsible for the title and the chapter headings, also included the 69 aphorisms which Weininger wrote during his final few days in Vienna. In the second edition (1907), for which he revised his Foreword, and made minor corrections to the text, Rappaport also removed 47 of these final aphorisms. He did so because they were “composed in a sort of secret language”. There is no consistent subject matter in the aphorisms he removed, and I am inclined to agree that he removed them not to avert scandal, but to minimize unintelligibility.
Only someone totally deluded is able to believe that he has fully found himself because he is no longer looking. , of the “overman” or “superman”. See especially Friedrich Nietzsche, Thus Spake Zarathustra. (sb) 7 what finally distinguishes them from the animals. From the lack of intrinsic value comes the striving to gain value from elsewhere; that is the source of all fame-seeking, and all confidence trickery in the wider sense. All humans, man and woman, are constituted as such by the will to value.