By Ronald Grigor Suny, Fatma Müge Göçek, Norman M. Naimark
100 years after the deportations and mass homicide of Armenians, Greeks, Assyrians, and different peoples within the ultimate years of the Ottoman Empire, the heritage of the Armenian genocide is a sufferer of old distortion, state-sponsored falsification, and deep divisions among Armenians and Turks. operating jointly for the 1st time, Turkish, Armenian, and different students current the following a compelling reconstruction of what occurred and why.
This quantity gathers the main up to date scholarship on Armenian genocide, taking a look at how the development has been written approximately in Western and Turkish historiographies; what was once occurring at the eve of the disaster; photographs of the perpetrators; particular bills of the massacres; how the development has been perceived in either neighborhood and foreign contexts, together with international battle I; and reflections at the broader implications of what occurred then. the result's a finished paintings that strikes past nationalist grasp narratives and gives a extra whole realizing of this tragic occasion
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Additional resources for A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire
8 Unlike a pogrom or urban riot, instigated and carried out by one social, ethnic, or religious group against another, genocide does not simply ﬂare up and die down in relatively short time but is sustained over both time and territory. It requires some premeditation and planning, however chaotic and messy its actual execution and consequences. What remains open and in dispute for some, albeit a minority among scholars, is whether the murder of a nation in the case of the Armenians and the Assyrians was intentional or an unfortunate consequence of a brutal program of deportations.
51 Armenians were upset at the reduction of the Armenian presence in the United States Holocaust Memorial Museum and by the Israeli government’s attempt to close down an international genocide conference in Tel Aviv in 1982 after the Turkish government protested the discussion of the Armenian case. Prominent American Jews, including Elie Wiesel, Alan Dershowitz, and Arthur Hertzberg, withdrew from the conference, but the organizer, Israel W. 52 Several American-Armenian scholars refused to attend as well, in protest over the Israeli invasion of Lebanon that was taking place as the conference held its sessions.
20 Measuring Tâlât’s emotions and waiting for the right moment to make his requests, the ambassador noted, “Tâlât had shown several moods in this interview; he had been by turns sulky, good-natured, savage, and complaisant,” but on occasion he displayed a keen sense of humor. ”21 The ambassador, who in his own representation was the epitome of decorum, politesse, and civilization, prided himself on his ability on some if not all occasions to tame or manipulate the Turkish leader. 18 Historiographies of the Genocide For Morgenthau, violence is inscribed in Islam.