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By Michael Inwood

This e-book presents a complete survey of Hegel's philosophical inspiration through a scientific exploration of over a hundred key phrases, from `absolute' to `will'. via exploring either the etymological history of such phrases and Hegel's specific use of them, Michael Inwood clarifies for the fashionable reader a lot that has been considered as tricky and vague in Hegel's paintings.

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Ludwig Feuerbach, esponente della sinistra hegeliana, è considerato l’“anello di collegamento” tra Hegel e Marx, in quanto trasferì l’idealismo hegeliano sul terreno della realtà, del finito, della concretezza. Inoltre, elaborò il concetto di “alienazione religiosa”, secondo il quale l’individuo deve riappropriarsi di ciò che aveva originariamente proiettato in Dio, vale a dire della coscienza di sé, del suo essere, dei suoi ideali.

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Hegel's Language The development of philosophical German in the hands of Wolff and Kant can be seen as the emergence of Verstand, the UNDERSTANDING, with its sharp clarity and analytical rigour, in the realm of terminology. , a logical ground (Grund) and a real ground, between the objective and the subjective, and so on. The German idealists represent, by contrast, the reaction of dialectical REASON (Vernunft). While not wishing to supplant the understanding with sheer FEELING or to revert to the pre-Wolffian phase, they blur, or at least complicate, distinctions that hitherto seemed clear and precise.

REASON and UNDERSTANDING). g. FORCE and POWER). I have attempted to indicate the English words dealt with by an article in the title of the article. But the General index at the end of the book supplies fuller information on this. The Index of foreign-language terms indicates the main discussions of foreign words. For many significant German words there is no single, established English equivalent. Thus aufheben alone has been translated as 'SUBLATE', 'sublimate', 'annul', 'cancel', 'merge', 'integrate', etc.

G. Qual, 'pain, torture'). g. Zweck for 'PURPOSE', and Auswicklung for 'DEVELOPMENT' (which was supplanted by Entwicklung only in the eighteenth century). Leibniz thought highly of such mystics as Böhme, and recommended them as a source of German philosophical terminology. Böhme was also valued by the romantics, especially Novalis, and F. Schlegel affirmed that no one else was so 'rich in allegory and symbolic representation'. He exerted a strong influence on Schelling, and in particular on his philosophy of nature.

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